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Texts about my work:
It’s about connecting with an older knowledge and trying to discover continuities in why we search for heaven......(Anselm Kiefer)
Text about my work, 2016 Val Sinestra / Port au Prince: Being a woman of floating identity, unable to sit and stay or stay and sit, without feeling all kinds of pains and chains, i travel the world from E as in Elise to R as in Robert, spinning my spiderweb, finding relief from loneliness.
Travelling in flesh and blood from once virtual Jeff to once virtual Cendres, listening to their stories about mythological figures of their homeland. Legends and fables are read, when on the road, all is stirred up well only to finally capture it onto paper.
This sytem allows the affected person to cool down, on the ground and the paper, where she can transform into all kinds of beings, offering herself help through the blending of a Me and of ultrastrong Bee- or Cockroach - Spirits. Those powerful conversions are useful as psychological manifestations. (Like prayers of an absolutely non religious unbeliever)
A friendly invention of the lonely drifter.
Text for work: KILLERSTILLER doing ULTRASHORTWAVESEX for FOOK! Hoboken, NJ, USA, automn 2015
While i work with other artists in groups, i am dared. I have many nasty feelings to deal with, while the play enroles. Biting them to death and the kind.
We come to knowing eachother as well as nobody should: All the dirty, greedy pitches of our hearts come out into broad daylight! Shit!
The brutality in subtile ways pours out on the patient paper, and therefore is a helpful ritualised psychotherapie for the involved, by transforming the pain into something enrichening that can be displayed and sold!!!!
We give back to the world what it nourishes us with.
Horrible Pandoras box is opened at each Vernissage,
Filling me with fear about the reactions of the inclined observer, with pride in my bravery and with big relief to have passed to the other side finally.
General Text: Using my unconcious feelings coming to the surface and onto the paper, when freed by the fury of failure while drawing and painting, I function as a melting pot. Fascinated by failure and losing and the transforming process it frees in me. Failure and losing like fall leaves or cowpat on the floor, bringing new life.When I fail a painting, I can cutout the parts I like, can put them in an other painting, or as a group on a wall, or as a group on the floor. For a considerable time I started with my own head, when it failed, the metamorphosis took place. This worked everytime, everywhere. I could use the daily tasks and transform them into something of everyday magic..such as how the heads became large floating cardboard pieces for Nyau philosophy, or the bretzel transformed into mathematical knot…the mathematical knot transformed into small saltpaste groupsexfigures.
In the flow, my parrot soul bears miracles. It ecloses with blended systems of
..... Dieter Roth, Meret Oppenheim, Maria Lassnig, Mike Kelley, Louise Bourgeois, Frida Kahlo, traditional art and philosophical systems from all over the world
Coming over me like the Orixas over the dancers, like masks. I am ashamed to be a parrot soul, though my figures come from the belly, I almost never plan. While or after working, I see meanings in it. Consulting the oracle (of my own belly). The works get sometimes many different titles, because there are many different connections/analogies/alliterations I do. I like the people to do even more of them.
In the last years, with more life experience accumulated, (disillusion about art business going on, recognition of my own social disability, disgust of the missing link between an universal truth art should tell of and the money banking function it has and always had), the heads are not my own anymore. On one side and first, my own head bores me, on an other side i might unconciously have been drifting to heads of pin ups and fashion models and all kinds of gone by starlets, because this can reflect my sight on the role artists have or have not, to battle their way through art business or through life in general. The outside image of the person, and then the many other sides. I see my works now as kind of psychograms. (As they were already before, but now they have this mirror function integrated)
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About my work by J.- P. Gavard - Perret:
De l'art helvétique contemporain
rubrique des arts plastiques et de la littérature en Suisse
Daniela Belinga : outrance et dérision
Ne partant jamais sans bagages mais en les détruisant la créatrice cultive l’audace, l’outrance, le mauvais goût de la meilleure engeance. Elle use aussi de ses visions, de ses sentiments, de son inconscient, de son “ background ” pour secouer nos perceptions. Elle ne s’occupe pas de faire beau et se détourne des couchers de soleil sur le lac Léman ou de Constance propres à subjuguer les naïfs. Et si elle nous tire des larmes ce sont des larmes de rire. Les maternités éclatées, les estampes japonaises revisitées permettent la mise à l’épreuve d’une proximité jusque là demeurée tellement lointaine qu’on ne pouvait la penser.
Quoi de plus vivifiant et drôle ? L’excitation provoquée par les images ne conduit pas au ciel. L’artiste tord tout type d’emphase pour remettre les idées en place face à l’apprentissage de la « beauté » subie jusque là selon des grilles de lecture admises. La plasticienne propose un rapport moins complaisant à ce qui est considéré comme suprême. Elle rappelle que l’“ entente avec l’inespéré ” (Char) en art ne doit pas se limiter à une essence réputée universelle. Daniela Belinga la fait concevoir comme partielle puisqu’il existe bien d’autres manières de montrer. Le seul art vivant qui vit, fait vivre, avance se nourrit d’irrévérences et d’intuitions farcesques. L’outrance et la dérision lui sont nécessaires : elles luttent contre les titans. Ils n’appartiennent pas qu’à la mythologie mais oppressent aujourd’hui comme hier.
Daniela Belinga, EAC Les Halles, Porrentruy
For our expo at Zimmermannhaus Kunst und Musik, State Gallery, Brugg:
Antal Thoma's and mine in ¨Kunstbulletin¨ Nr. 6.2015
Brugg : Daniela Belinga/Antal Thoma
von: Feli Schindler
Antal Thoma · Die zerbrochene Säule, 2009, c-print between acrylglass. Foto: Antal Thoma
Junge Leute aus der Bieler Hausbesetzerszene übten sich einst nach dem Vorbild bäurischer Pin-up-Kalender in deftigen Szenen - aus Spass und um ihre Kasse aufzupolieren. Einer hängte sich gar als Christusfigur mit Pampers um die Lenden kopfüber ans Kreuz. Und Antal Thoma (*1981) drückte ab. Das Bild und weitere Grossformate sind nun in Brugg zu sehen. Kunstzitate, Märchen und apokalyptische Geschichtsschreibung bilden die Grundlage der ‹Hotsquats›, der heissen Shots aus besetzten Häusern. Eine schöne Zeitgenossin posiert als Frida Kahlo mit einer Wirbelsäule aus bunten Kinderklötzen. Eine schwangere Prinzessin klatscht haufenweise grüne Frösche an die Wand und neuzeitlich tätowierte Barbaren - ein preisgekröntes Triptychon - setzen den Glanzpunkt dieses üppig barocken Fotoreigens.
Daniela Belinga (*1959) referiert mit riesigen Frauenskulpturen ebenso augenzwinkernd auf Mythen und Märchen. Sie führt durch einen phantastischen Kosmos von Walküren und archaischen Göttinnen. «Masken, Spirits oder Geister» schreibt sie in ihrem Scrapbook ‹To trespass›, das der Doppelausstellung den Titel leiht. Dass die gelernte Modedesignerin die Malunterlagen aus Pappe mit grossen Stichen zusammennäht und die Kostüme wie Teppiche auslaufen lässt, zwingt zu Grenzüberschreitung - real und mental.
Bis: 07.06.2015 Zimmermannhaus Kunst und Musik, State Gallery, Brugg
Daniela Belinga, EAC Les Halles, Porrentruy
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